مِن لُّغُوبٍ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "مِن لُّغُوبٍ".
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
بائیبل میں ہے کہ خداتعالیٰ نے دنیا پیدا کی اور تھک گیا اور ساتویں دن اُس نے آرام کیا۔ قرآنی تعلیم کتنی شاندار اور خداتعالیٰ کی شان کے مطابق ہے جبکہ بائیبل کی تعلیم خداتعالیٰ کی شان کو مدِّنظر رکھتے ہوئے گھناؤنی اور قابلِ ترک نظر آتی ہے۔
7:55; 10:4; 11:8; 25:60.
50:16.
See {984} and 41:10-13.
It is characteristic of the Qur’an that not only does it exonerate God’s noble Prophets from all the vices and immoralities imputed to them in the Bible but also clears the Divine Being of the flaws and defects which are inconsistent with His Majesty and Holiness. The Bible depicts God as 'having rested on the seventh day from all His work which He had made' (Gen. 2:2), but according to the Qur’an no weariness can touch Him.
7:55; 10:4; 11:8; 25:60.
50:16.
Important Words:
أیام (periods) is the plural of یوم which properly means, time absolutely (1:4) or indefinite period or stage in the development of a thing. It does not always denote the day as determined by the rising and setting of the sun. In the Quran یوم has been spoken of as equal to one or even fifty thousand years (22:48; 70:5). Elsewhere in the Quran the division of these six days has been described in this wise; the making of the earth took two days; it took two more days for mountains, rivers, etc., to be placed upon it, and another two days for the growth of vegetable and animal life on it. See also 10:4; 41:10-13.
لغوب (weariness) is infinitive noun from لغب which means, he was fatigued, tired or wearied to the utmost; he was languid in consequence of fatigue; he was wearied in spirit or mind (Lane & Aqrab).
Commentary:
It is a characteristic of the Quran that not only does it exonerate God’s noble Prophets from all the vices and immoralities imputed to them in the Bible, but it also clears the Divine Being of the flaws and defects that are inconsistent with His Majesty and Holiness. The Bible depicts God as "having rested on the seventh day from all His work which He had made" (Gen. 2:2) but according to the Quran no weariness can touch Him.
d
7:55; 10:4; 11:8; 25:60.
e
50:16.
1292
见注释497和 41:10-13。
1293
这是 «古兰经» 的特色, «古兰经» 不仅使高贵的众先知摆脱了 «圣经» 中归咎于他们的一切罪恶和不道德, 而且还清除了与安拉的威严和神圣不相容的错误和弱点。«圣经» 上把安拉描写成 “完成一切工作之后在第七天休息” (《创世记》2:2), 但根据 «古兰经», 安拉永不疲倦。
2
بائیبل میں ہے کہ خداتعالیٰ نے دنیا پیدا کی اور تھک گیا اور ساتویں دن اُس نے آرام کیا۔ قرآنی تعلیم کتنی شاندار اور خداتعالیٰ کی شان کے مطابق ہے جبکہ بائیبل کی تعلیم خداتعالیٰ کی شان کو مدِّنظر رکھتے ہوئے گھناؤنی اور قابلِ ترک نظر آتی ہے۔
a
7:55; 10:4; 11:8; 25:60.
b
50:16.
3885
Important Words:
أیام (periods) is the plural of یوم which properly means, time absolutely (1:4) or indefinite period or stage in the development of a thing. It does not always denote the day as determined by the rising and setting of the sun. In the Quran یوم has been spoken of as equal to one or even fifty thousand years (22:48; 70:5). Elsewhere in the Quran the division of these six days has been described in this wise; the making of the earth took two days; it took two more days for mountains, rivers, etc., to be placed upon it, and another two days for the growth of vegetable and animal life on it. See also 10:4; 41:10-13.
لغوب (weariness) is infinitive noun from لغب which means, he was fatigued, tired or wearied to the utmost; he was languid in consequence of fatigue; he was wearied in spirit or mind (Lane & Aqrab).
Commentary:
It is a characteristic of the Quran that not only does it exonerate God’s noble Prophets from all the vices and immoralities imputed to them in the Bible, but it also clears the Divine Being of the flaws and defects that are inconsistent with His Majesty and Holiness. The Bible depicts God as "having rested on the seventh day from all His work which He had made" (Gen. 2:2) but according to the Quran no weariness can touch Him.
a
7:55; 10:4; 11:8; 25:60.
b
50:16.
2817
See {984} and 41:10-13.
2818
It is characteristic of the Qur’an that not only does it exonerate God’s noble Prophets from all the vices and immoralities imputed to them in the Bible but also clears the Divine Being of the flaws and defects which are inconsistent with His Majesty and Holiness. The Bible depicts God as 'having rested on the seventh day from all His work which He had made' (Gen. 2:2), but according to the Qur’an no weariness can touch Him.